When Umno meets, non-Malays bear the brunt of attack

*We took this story from the Malaysian insider. Maybe the editor and people of Malaysian Insider should look into the wise word of Rafiki. :P 

Described as the poster boy of race relations, Umno has its annual meeting this week, and its first target remains the non-Malays for their lack of support to the dominant Bumiputera and the Barisan Nasional (BN) lynchpin.

Umno Youth chief Khairy Jamaluddin set the tone for the 2013 general assembly in his policy speech where he castigated non-Bumiputera companies for not hiring Malay chief executives, unlike the Malay-led government that had non-Malay secretaries-general.

First question: Whatever happened to meritocracy in the country? Or is race still the main pre-qualifier for Umno Youth despite party president Datuk Seri Najib Razak's emphasis for 1 Malaysia and meritocracy?

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The Mind of the Analyst

1. Among the cleverest people in the world are the analysts – the people who can see through solids, even see and recognise what lies behind. This gives them power and as we all know power corrupts. Few among the analysts can restrain the corrupting influence of their power.

2. The analyst who works for Malaysian Insider clearly is one who cannot resist the abuse of that power. Given a task by his master he comes up with a fantastic analysis on the recent decision by the court that the word “Allah” is exclusive to Islam and may not be used by the Catholic “Herald”. He saw an opportunity to serve his master like the toady he is.

3. His master had recently demonised me by incorrectly and clearly deliberately translating my statement on corruption. I had said that I was sold by my divisional representatives for RM200/-. The English version was correct. But the Malay translation implied that I bribed my divisional delegates with RM200/-. Why I should bribe them so they would not vote for me is beyond me. But the opportunity to blacken my name in the eyes of the Malays was too good to be missed by his master.

4. When asked to correct and apologise, Malaysian Insider decided to demonise me instead by stating that twenty-five years ago when “Tun Mahathir Mohamad dismantled one of the most respected judicial institutions in the Commonwealth and destroyed the concept of separation of powers in Malaysia rhetorically he asked “how many Malaysians were truly upset with his interference?” In one sentence he made a lie appear to be an indisputable truth, without stating what indeed I had done to deserve the demonisation.

5. The arguments by the great analyst are rather convoluted but the implication is clear. The Malaysian courts (and here Tun Suffian’s words are made use of) will never be able to recover the respect they had before I “destroyed” them.

6. The truth is that the courts often made judgements against me or the government I lead. The classic case is when UMNO, the ruling party was declared illegal because a few branches cheated. Yet recently when the Central Committee of the DAP was found to have basically cheated, it was simply asked to hold another election. But for UMNO, when four out of more than 6000 branches did not follow procedures, the whole party was declared illegal. The judge who made this judgement was then promoted. I did not object.

7. When Anwar sued me for defamation because I repeated to the press the judgement made by the Appeal Court which acquitted him I thought a Malaysian court would decide this in one sitting. If I was wrong, then the appeal court which found that Anwar did not commit sodomy on the day mentioned in the charge but averred that he did commit sodomy on other days must also be wrong. The third appeal judge concurred with the guilty verdict of the High Court. But on the basis of a wrong date, Anwar was acquitted and released. I merely repeated the findings of the Appeal Court when asked at a Press Conference.

8. Apparently the court which heard the defamation case against me, upon hearing the arguments of the fearsome Karpal Singh, Anwar’s lawyer, felt that there was a case for me to answer. That was fine. But Anwar’s lawyers kept asking for postponements after postponements so that the case dragged on for more than four years.

9. During those four years I was deprived of the right to say anything against Anwar as the case was considered to be sub judice. I basically lost my right of free speech and Anwar enjoyed a long period of freedom from my criticisms.

10. If the courts of Malaysia are shackled forever by me, surely the decision would have been reached at the first sitting. I cannot believe that repeating the words of a judge when pronouncing judgement is illegal or constitutes defamation. That the court was forced to delay judgement by the frequent postponements is a denial of justice, for lawyers often repeat, “Justice delayed is justice denied”. In my case the court took four years to find me innocent. Justice was denied me.

11. And there are many cases where the courts of Malaysia find against the Government in my time – including unprecedentedly declaring UMNO, the ruling party to be illegal. At other times despite detentions under the ISA was not open to legal challenges, detainees were released on a writ of habeas corpus. Before I was Prime Minister no one ever challenged the right of the Minister concerned to detain anyone under the ISA.

12. It seems to me that far from the courts being constrained by me, the fearsome personality of Karpal Singh plays a more effective role in the courts. In fact when some UMNO supporters were charged, their preference was to engage Karpal because his fearsome and overbearing personality was considered enough to convince the court.

13. The Malaysian courts are as free as can be even though certain lawyers seem to get away with unruly behaviour in Malaysian courts. The decision of the courts on the use of the word “Allah” is an example of their independence. Whereas the High Court decided that the word can be used by the “Herald” the Appeal Court disagreed. If the courts are in thrall to the former Prime Minister, surely the lower court would decide supposedly according to my wishes and not the higher, three men Appeal Court. But the opposite is the case.

14. It is ridiculous to suggest that the courts of Malaysia had ever been under the control of the Prime Minister. I am reminded of the Israelis who insist that they are under threat of Arab aggression when in fact they are the aggressors who have seized Palestinian land to build their settlements and who arrested 10,000 Palestinians including children, torture and kill them with impunity. Malaysian Insider will trot out the same old argument against me, as the Israelis do, because it is really bankrupt of ideas to demonise me. You can bet that Malaysian Insider will come up with the same baseless accusation every now and again. It was the Nazi Propaganda Minister, Goebbels, who declared that, lies repeated often enough will be accepted as the truth.

Tun Dr Mahathir Mohammad

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Apa punca KJ dicabar 5 penjuru?

Pemilihan UMNO kali ini diikuti dengan penuh ‘prihatin’ oleh seluruh rakyat kerana ia dikatakan sebagai pemilihan yang bakal menentukan hala tuju dan identiti negara di masa depan.  Menafikan betapa gentingnya situasi bagi UMNO sekarang akan hanya mengundang pandangan sinis rakyat, sekali gus memberi isyarat bahawa UMNO masih enggan berubah. 

Justeru, mahu tidak mahu, UMNO wajib mengakui hakikat ini terlebih dahulu sebagai langkah pertama untuk menghapuskan keraguan rakyat. 

Walaupun kebanyakan pemimpin UMNO hari ini merasakan mereka lebih terbuka dari pemimpin terdahulu dan membawa ‘gaya kepimpinan’ yang berbeza yang sesuai dengan zaman tetapi, segala keterbukaan yang dilaungkan tidak akan memberi makna jika enggan berkata yang benar. 

Jika benar kita ingin menjadi ‘Melayu Baru’ iaitu lebih terbuka, lebih maju dan lebih moden, maka pertama sekali kita harus berani berkata benar sepertimana masyarakat di negara maju, moden dan terbuka juga. 

Namun, kebenarannya hari ini ialah pemimpin UMNO yang menyangka mereka membawa perwatakan Melayu baru  itu sebenarnya hanyalah ilusi semata-mata.  Melayu baru seharusnya tiada perasaan dengki atau takutkan persaingan.  Melayu baru tidak wajar membawa sikap hipokrit, malu alah, takut pada pendatang dan menyembah penjajah. 

Melayu baru seharusnya berani berdiri atas keMelayuannya dengan yakin dan bukannya malu menjadi Melayu.  Dan Pemuda UMNO seharusnya menjadi pencetus kepada gaya pemikiran baru ini. 

UMNO tidak wajar mengharapkan orang Melayu melonggarkan ‘keMelayuan’ mereka di kala kaum lain tegar memperkasa dan mengasak identiti kaum mereka ke atas Malaysia.  Pemuda UMNO sepatutnya menjadi pendesak kepada agenda Melayu, ekonomi Melayu, serta menjadi penggerak utama dalam membentuk identiti Malaysia yang tepat, melalui BN. 

Malangnya, di bawah kepimpinan Khairy Jamaluddin, Pemuda UMNO dikatakan tersasar jauh dari landasan UMNO malah dalam banyak keadaan dilihat memasuki landasan bertentangan.  Bukan sekali, malah telah beberapa kali, beliau dikesan membuat kenyataan yang tidak menepati jangkaan dan harapan akar umbi UMNO dan orang Melayu keseluruhannya. 

Identiti ‘Melayu baru’ yang ingin ditonjolkan Khairy nampaknya tidak menepati definisi akar umbi UMNO mahupun rakyat yang menyokong UMNO.   

Justeru, tidak hairanlah jika beliau kini  menghadapi cabaran dari 5 penjuru.  Salah seorang pencabarnya ialah Akhramsyah Muammar Ubaidah Sanusi, anak sulung kepada bekas Menteri Besar Kedah, Tan Sri Sanusi Junid.  Beliau yang juga Ketua Pemuda UMNO Cawangan Bendang Baru, Langkawi, Kedah, membawa misi untuk menghidupkan kembali agenda perjuangan Melayu dalam sayap Pemuda.

 

Seorang lagi calon ialah Penolong Setiausaha Pemuda UMNO Cawangan Pusat Bandar Taman Chempaka, Syed Rosli Syed Harman Jamalullail.  Syed Rosli mengundang perhatian ramai ketika menyerahkan borang pencalonan apabila menyampaikan ucapan dan melafazkan sumpah laknat tidak akan melakukan rasuah yang mana difahamkan sebagai provokasi terhadap Khairy.

Turut menjadi calon ialah bekas Ketua Pemuda UMNO Bahagian Merbok, Abd. Karim Ali dengan membawa agenda utama untuk mengembalikan keyakinan orang Melayu terhadap pergerakan Pemuda UMNO. 

Manakala calon terakhir ialah Ketua Pemuda UMNO Cawangan Bukit Setiawangsa, Irwan Ambak yang tidak begitu dikenali ramai.

Jelas, agenda Melayu menjadi punca utama kenapa Khairy ditentang. 

Hakikat bahawa beliau memegang jawatan itu melalui pertandingan yang penuh misteri dan kontroversi turut tidak membantu imej beliau.  Khairy Jamaluddin menjadi sasaran keraguan akar umbi kerana dilihat sebagai anak muda yang rakus gara-gara mengakui ingin menjadi Perdana Menteri menjelang usia 40 tahun.

Selain itu, skandal di dalam GLC yang dikaitkan dengan dirinya yang tidak pernah selesai sehinggalah ke hari ini, dilihat sebagai beban yang harus dipikulnya selama hayat politiknya. 

Lebih dari itu, Khairy dilihat sebagai pemimpin yang hanya tahu bercakap, beretorik, berdebat dan berhujah sahaja, tetapi tidak tahu bekerja.  

Buktinya, Pemuda UMNO/BN tidak mampu menambah ahli dengan jumlah yang signifikan di bahawa pimpinan Khairy.  Walaupun sering dijulang sebagai bijak kerana merupakan lulusan universiti luar negara yang terkemuka, Khairy tidak mampu mengutarakan walau satu pun idea bernas untuk anak-anak muda dalam konteks ekonomi, pendidikan mahupun pemerkasaan jatidiri. 

Pendek kata, setelah beberapa lama menerajui Pemuda, masih tiada hasil yang mampu dituai dari pergerakan itu di bawah Khairy setakat ini.  Apa yang dilihat hanyalah program-program menonjol diri dengan publisiti dan promosi yang mampu menimbulkan perasaan jelek di kalangan rakyat terhadap UMNO, sekiranya tersalah langkah atau keterlaluan. 

Inilah kebenarannya, dan kebenaran ini tentu sekali pahit untuk ditelan oleh Khairy mahupun UMNO.   Hanya pemimpin dengan sikap keterbukaan yang sebenar sahaja yang berani mengakui kebenaran dan menelan kepahitan ini.    

Namun begitu, segalanya mungkin dalam politik.  Apa yang diingini rakyat, tidak semestinya apa yang diingini oleh perwakilan UMNO yang bakal mengundi.  Maka, apapun, harapan kita agar para perwakilan membuat pilihan yang bijak agar UMNO terus kekal relevan selama-lamanya dan bukan sehingga PRU-14 sahaja. 

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50 Dead In Kenya Mall Attack By Jihadis

NAIROBI (AFP) - Kenyan troops battled Sunday to end a siege in an upmarket shopping mall and free hostages held by Somali militants in an attack that has so far killed 59 people. 

Sporadic gunfire could be heard as Kenyan security officials said they were attempting to kill or capture the remaining attackers and end the 26-hour-long bloodbath at the Westgate mall. "They have just entered and they are rescuing the hostages and the injured," a Kenyan security source told AFP.  

Somalia's Al Qaeda-inspired Shebab rebels said the carnage at the complex was in retaliation for Kenya's military intervention in Somalia, where African Union troops are battling the Islamists.  Interior Minister Joseph Ole Lenku said 59 people were confirmed dead, while the Red Cross has estimated the number of injured at around 200.Lenku said there were still between 10 to 15 gunmen in the shopping centre. 

"We believe there are some innocent people in the building, that is why the operation is delicate."Kenyan President Uhuru Kenyatta had said in a televised address to the nation late Saturday that he had lost family members in the attack."Let me make it clear. We shall hunt down the perpetrators wherever they run to. We shall get them. We shall punish them for this heinous crime," he vowed.

The Westgate mall is popular with wealthy Kenyans and expatriates, and was packed with around 1,000 shoppers when the gunmen marched in at midday Saturday, tossed grenades and sprayed automatic gunfire at terrified people.Security agencies have long feared that the shopping centre could be targeted by Al Qaeda-linked groups.

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Pekida: ‘Kami bukan gengster, kami tolong Melayu’-Diambil dari FMT-

PETALING JAYA: “Sekarang tak kira lu Abang Long ka, lu Ayahanda ka, ini KL gua pegang!” kata Shark tidak puas hati kerana bimbang Malek akan merampas takhtanya sebagai ketua kumpulan kongsi gelap Kuala Lumpur satu hari nanti.

Shark (lakonan Shamsul Yusof) dan Malek (Aaron Aziz) merupakan watak dalam filem KL Gangster yang meceritakan tentang  survival segelintir  anak muda yang hidup di tengah kepesatan ibu kota, akhirnya memilih jalan hitam sehingga terjebak dalam kancah sosial dan gengsterisme.

Namun di sebalik kisah fiksyen itu timbul satu persepsi apabila terdapat beberapa adegan yang didakwa menyentuh ‘kod rahsia’ dan secara terang mempersendakan pergerakan kumpulan Pertubuhan Kebajikan dan Dakwah Islamiah Malaysia (Pekida).

Sekaligus meninggalkan tanggapan kepada penonton bahawa badan bukan kerajaan itu (NGO) seolah-olah seperti satu kumpulan mafia yang memeras ugut dan menindas golongan bawahan.

Persoalannya, adakah benar pertubuhan yang dinaungi mantan Perdana Menteri Tun Abdullah Ahmad Badawi ini bergerak dengan cara sedemkian?

“Pekida bukan kumpulan gengster, yang gengster, yang ‘pau’ dan pukul orang tu kumpulan ‘serpihan’ yang asalnya dulu Pekida.

“Kemudian keluar tubuhkan kumpulan baru yang tidak berdaftar dan ambil kesempatan atas nama Pekida untuk melebarkan kuasa dan pengaruh mereka,” tegas Penasihat Pekida Wilayah Persekutuan Datuk Paduka Hamzah Daud.

FMT turut mendapat penjelasan lanjut mengenai perjuangan Pekida dan kepentingannya kepada masyarakat awam sekaligus merungkai kekeliruan sesetengah pihak.

Sumpah bai’ah

Soalan (S):  Apakah perjuangan Pekida?

Jawaban (J):  Pekida merupakan kumpulan berdaftar yang wujud sejak tahun 1967 dan asas pergerakannya daripada Thailand. Sebelum diiktiraf menjadi ahli Pekida, individu perlu melakukan sumpah bai’ah (ikrar taat setia) menjaga adat, keturunan, budaya, agama, bangsa dan negara. Gelaran ‘Kumpulan 30′ itu sebenarnya diambil daripada jumlah 30 juzuk al-Quran, membawa maksud kami berjuang berlandaskan agama.

Selain melakukan kerja kebajikan termasuk membina rumah anak yatim di Bentong, Pahang, kami turut bantu selamatkan anak Melayu daripada terus hanyut dalam kesesatan. Kami bergerak secara sukarela tanpa mendapat bantuan kewangan daripada sesiapa, tanpa gaji. Kami makan sendiri, suap sendiri, basuh sendiri.

S: Bagaimana Pekida boleh dikaitkan dengan kumpulan gengster dan mafia?

J: Pekida diumpamakan sebagai seorang bapa. Apabila anak-anaknya buat hal jadi jahat, yang dapat nama busuk adalah bapa sendiri. Pekida menggunakan lambang tiga garisan warna hijau (bersatu), kuning (taat) dan merah (setia). Malangnya individu yang telah melanggar sumpah bai’ah keluar daripada perjuangan mengambil kesempatan menggunakan nama dan lambang Pekida sebagai platform menubuhkan dan menggerakkan kumpulan haram gengster dan mafia.

Wujudnya kumpulan ’77′, ‘Kumpulan Merah’, ‘Semerah Padi’, ‘Pewaris’ ini adalah serpihan bekas ahli Pekida yang berhaluan kiri. Mereka ‘pau’ sana ‘pau’ sini, yang dapat nama busuk adalah Pekida. Gelaran ayahanda memang asalanya daripada Pekida tetapi sekarang banyak pertubuhan lain yang pakai gelaran yang sama.

Tetapi apa yang saya kesalkan pertubuhan kami dikomersilkan sehingga menjejaskan maruah dan menghina perjuangan kami. Adakah ia satu hiburan apabila menyentuh kredibiliti kami yang memperjuangkan Islam? Penggunaan strategi nak lariskan sesuatu filem itu adalah hak masing-masing tapi jangan sentuh maruah dan hak peribadi seseorang.

Kalau benar Pekida ni kumpulan gengster, sudah lama kami ditangkap dan pertubuhan kami dibubar dan  diharamkan. Sebab itulah sekarang kami memutuskan mahu buat proses ‘pemutihan’ sehingga November depan dengan turun padang dan bersihkan imej kami daripada terus disalahgunakan oleh pihak tertentu.

Ahli Pekida 3 juta

S: Bagaimana wujudnya panggilan Ayahanda, Abang Long dan  Abang kawasan?

A: Pemimpin tertinggi dalam Pekida dipanggil ayahanda/bonda, abang long/kak long, abang kawasan yang dilantik mengikut hirarki. Secara amnya dalam sesuatu pertubuhan ada ada presiden, naib, timbalan tetapi sebagai satu gerakan yang sangat mementingkan semangat kekeluargaan, kita takkan panggil orang dalam keluarga kita ‘tuan’ atau ‘bos’ tetapi panggilan mesra atas rasa hormat dalam satu keluarga iaitu ayah, abang dan kakak. Setiap pemimpin ini bertanggungjawab mengawal anak buahnya dan buat kerja disetiap kawasan ikut lunas undang-undang negara. Atas sebab inilah Pekida mempunyai kira-kira tiga juta ahli di seluruh negara dan di Wilayah Persekutuan kami ada 500,000 orang.

S: Apa rasionalnya Pekida ‘jaga kawasan’?

J: Kita peka dengan gejala sosial yang membelenggu anak bangsa sendiri tetapi persoalannya bagaimana kita nak bergerak dan bantu mereka tanpa modal? Mata kita ditutup, tangan diikat. (Selama) 53 tahun merdeka tapi tahap ekonomi Melayu belum sampai 30 peratus, cuma 11.2 peratus sahaja. Ada parti politik yang sepatutnya menjadi tonggak membela nasib orang Melayu tetapi adakah kita masih buta dalam celik? Kita masih diperkotak-katikkan orang kita sendiri. Semangat perjuangan hanya menjaga kepentingan dan agenda masing-masing. Selama mana nasib Melayu boleh diperjuangkan?

Sosio-ekonomi jatuh. Bila saja terdesak cari ‘along’. Sampai bila dan kenapa benda ini berterusan? Bila timbulnya isu penculikan, setiap hari ada tujuh hingga lapan kes penculikan untuk tujuan perdagangan mahupun sindiket pelacuran. Nak selesaikannya mengambil masa yang lama antaranya kerana nisbah bilangan anggota pihak berkuasa dengan kepadatan sesuatu penduduk kawasan tidak cukup.

Tetapi dengan cara kami yang tersendiri kami dapat selesaikannya. Kita dedahkan perkara sebenar tetapi kita pula dipersalahkan. Pekida kehadapan dalam isu ini tetapi orang dengar nama kita terus rasa gerun dengan persepsi ‘mafia’.

Kumpulan haram dan samseng menghormati Pekida. Kita ada kekuatan, bukan kekuatan pukul orang tapi bilangan ahli kami yang ramai. Kita tak pukul orang, itu hanya kumpulan serpihan.

S: Adakah ini bermakna Pekida berjuang secara agresif?

J: Ada pelbagai cara untuk berdakwah. Kalau kita hanya duduk di madrasah, di masjid dengan berpakaian jubah dan berserban adakah kita dapat menjalankan dakwah? Apa akan jadi pada anak muda yang duduk di jalanan dan terperangkap dilorong-lorong gelap itu? Siapa yang nak dakwahkan mereka kalau bukan kumpulan kita yang bercampur dengan gengster dan mafia. Kalau kita nak bercampur dengan mafia dengan drastik memang kita salah.

Sanggupkah kita tinggalkan mereka yang tersadai di jalanan dengan hanya duduk saja di masjid? Dakwah ada 1001 cara kenapa kita nak hanya pilih satu jalan saja? Kalau hanya sabar dan berdoa adakah kita dapat mengubah bangsa kita? Kalau kita tahu ada anak Melayu kena culik oleh sindiket takkan nak harapkan pihak berkuasa saja sebab mereka pun hanya makan gaji.

Pekida boleh bercampur dengan gengster sebab itu kita dihormati. Kalau tak bercampur kita hanya akan berada ditakuk yang sama dan takkan tau apa berlaku dalam masyarakat kita.

Kalau kita dah tangkap kita beri mereka kaunseling, panggil keluarga mereka. Jangan hanya tangkap,dakwa, dan penjara kerana hanya jatuhkan martabat Melayu dan Islam, lokap pun sekarang sudah tidak muat kerana terlalu ramai orang.

Menteri ahli Pekida

Ahli Pekida ada menteri dan pelbagai pemimpin. Ada orang PAS, PKR, Umno. Tidak perlu nak dodoikan segala kemajmukan tapi pinggirkan nasib Melayu.

S: Adakah Pekida ini wira Melayu?

J: Kami bukannya wira tapi mengambil situasi kadangkala jabatan agama tidak bagi kerjasama hendak  banteras gejala sosial di Kuala Lumpur. Panggil polis, polis turun. Panggil Jawi, bandaraya (DBKL) mereka tak turun. Kata ‘on the way’ tapi ‘on the way’ bertahun-tahun. Alasan tidak cukup kakitangan, suruh buat surat (rasmi). Berapa banyak surat perlu kami buat? Nak buat dialog pun tak boleh. Tapi bila ada hal-hal tertentu buat kerja pilihan raya apa yang kami dapat? Janji macam-macam tapi tiada satu menteri pun bantu untuk naikkan imej kami.

Gengster inilah yang tolong orang Melayu tapi satu projek pun kami tiada. Anak hilang kita tolong. Seorang ibu pernah minta tolong anaknya diculik dan dilacurkan sindiket kami boleh ambil balik. Tetapi kami bukannya dapat duit, bangsa kita sendiri tengah susah takkan kita nak tengok saja?

Ini yang  dinamakan perjuangan. Kami Melayu yang buat kerja-kerja sedemikian tetapi kita tidak langgar undang. Kita bantu polis. Kalau polis dapat (selesaikan) kita tolong dengan respon yang cepat. Kalau ada laporan (polis) baru kita bergerak dan bantu. Pekida bantu sebab kami banyak ‘rangkaian’. Kami jadi telinga dan mata kerajaan (polis). Rangkaian ini bekerjasama atas sumpah  baiah. Polis makan gaji, Sabtu, Ahad tutup telefon. Kami tidak bergaji tapi atas sumpah dan janji dalam perjuangan inilah kami dapat buat kerja dengan pantas.

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The Truth About Malaysian Chinese

By TAI ZEE KIN

My dear Chinese friends,

I find that this article which has been written by a young Chinese Malaysian brings the true sense and feeling of the Chinese Malaysia from the history of those years until now. 

It was exactly why we Malaysian Chinese could not be a truly Malaysian first disregard however hard we try and shout to the Nusantara that we are all Malaysians. 

We will always be the Chinese first then only Malaysian.

Assimilation by marriage will be a solution in which will bred a new generation of Malaysian of mix blood and culture. Something to ponder by the Chinese in Malaysia . I totally agree with him and below i would like to share his article to all for the benefit to foster a more tolerable and peaceful environment for all.

........................................................................................

Ethnic Han (chinese)-Malaysian, please wake up from our ancestors' grievance and despair!

马来西亚汉裔同胞，从我们祖先哀怨和悔恨的沉睡中醒起来吧-

(Preface - This article was originally written by me fully in Mandarin. However i have not gathered enough courage to publish the mandarin version, having anticipated attacks from Chinese Chauvinists in Malaysia. I've seek many advices from wise people before putting my thoughts together in this issue. In the spirit of Malaysia, I shall put forth this to you. I dedicate this to every Malaysian, especially our brothers and sisters from different races and ethnicity.)

- "I was listening to a song by the name of 黄河怨 (Grievance of the Yellow River). The wordings of the song reflected the grievance and mourning by the widows and children of chinese men who went on to fight the japanese. The wordings of the song was painful. they were saddening, and full of regrets."

1) The Great Divide - of Northern and Southern Chinese Immigrants

Being a chinese malaysian/ Han Malaysian, when you know another new Han Malaysian friends by their name, you would then supplement another question that other races wouldn't common asked : "What is your dialect clan"?

Are you a hokkien? are you a cantonese, are you a hakka, are you a fuchiew, are you a TiewChew, are you a hainamese, or are you a Kwongxi?

many wouldn't go all the way to ask if you are a kwongxi. 

Had it occur to you, that NO ONE ever asked, if you're a : Shanghainese, SiChuanese, BeiJingnese, Nanjingnese, HeBei, ?

During the last Dynasty and the reign of the last Manchurian Emperor Pu-Yi, with the influences and bullying by the 8 foreign-alliances on China (八国联军）, as well as persistent civil war lead by Dr Sun-Yat Sen, many Han Chinese, who forms the majority of the Chinese population couldn't bear it any longer. They were living in absolute poverty and were suffering from impoverishment. Deep inside their guts, they couldn't swear absolute loyalty to their king, who were of a different ethnicity from north - the ethnic manchuria, who practices distinct culture from the ethnic han from almost every aspect. 

Northern Chinese were commonly known as the 官人 (the rich/upper class). If you trace the english word "MANDARIN", it came from the ancient Sanskrit connotation of "MENTRI/MENTERI", which means "of the upper class". Mandarin, was known as the "dialect of the northern upper class". People who speaks Mandarin dialect, were the beijing officials from north. - I will elaborate further on this later.

Southern Chinese, like the Hokkiens, FUchiew, Hainamese, albeit adhering to the same writing system, spoke it differently. THese are the farmers, petty merchants, or commonly perceived as the "lower class" among the ethnic Hans. They long succumbed to the fate that northerner who speaks the upper class dialect (官语）-which later was known as the "mandarin" dialect are far more superior and richer.

living through poverty under the last ching dynasty, and severe instablity during the Nationalist Party's Reign under Yuan Shi Kai, many Chinese decided to leave the country.

Don't get it wrong here however.

The northern Chinese left China, with the intention of leaving it for good. they are comprised of the the poor, but mostly the rich. These people fearing that their assets would not survive through persistent civil warfare and lateron, the world war two, brought everything along with them to "better places", such as the USA and Europe.

The southern Chinese however, were "less" affected by the political instability, not being located in the crux of the game of thrones as much as the northerner. They, on the other hand, were those who seeked to "Change" the fate of their family. With that in mind, they went down south, as brought and offered by the British, to the Nusantara. (British was one of the 8 country alliances that dictated alot of china's politics).

They were brought in as Miner, labourer, and petty merchants to Nusantara countries, in order to work for the colonial masters' economical favour.

They were clinging on the hope that one day, upon gathering enough wealth, they could bring back their wealth here to China, and change the lifestyle of their Family in China. Some came alone, leaving their wive and children. Many others, bring along their immediate family members.

They suffered through the difficult passages to commute down south through massive ships, squeezing into the cramped little room for 1 month with technically minimal hygene provisions, just to get their way to Malaya.

They, were our ancestors.

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2.) Do you know that most of your ancestors do not speak the language you are speaking now?

MY grandgrandmother Chan Seong Lan, who died 3 years ago at the age of 105, was one of the migrants. I had the privileged of hearing 1st hand experience from her regarding her journey. Granny Chan came from TeowChiew. 

When i was young, I had terrible communication problem with granny Chan. I spoke mandarin eloquently. but She doesn't. She speaks perfect Hakka and Teow Chiew, but never mandarin. To be honest, I've never heard she uttered a single mandarin phase. (what made me proud was that her MALAY was really good. She always "sembang" with the lady who sell laksa in front of her house, so i was told).

Our ancestors came down to Malaya with their dialect and language. they were very ignorant over the mandarin dialect (common acknowledge as a "language" in modern days). They do not even think that there was a need to learn mandarin. Most of their culutral practices and behavours were defined by their dialects, such as the Hokkiens and Teow Chiews' "Pai Ti Gong" ceremony on the 9th day of Lunar New Year or the Hakka's food like "Son Pan Zi", "Hakka teoh Fu" etc.

They came in with the simple thoughts of gathering Money, and bring it back to China so that it would benefit their relatives and family up in China. If you still have relatives above the age of 85, do ask them if they have siblings in China, and why didn't they go back to reconcile and reunite with them. we shall explore "why" they didn't go back in the next discussion.

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3.) Our ancestors who wanted to go back to China, did not go back. Why?

As mentioned above, their main reason of coming down to Malaya/other south east asian country, was not to settle down permanently, unlike the northern Chinese who migrated to Europe or the US. 

Our Ancestors taught us a thousand year old virtue, of " Ru Xiang Sui Su 入乡随俗“ ( if you're in another foreign/alien land, you assimilate or integrate into the culture and practices of that society). "Ru Xiang Sui Su" was the guiding principle of the chinese who wanted to permanently migrate into a new society. You see the American Chinese migrant adapting Christian name, going to US schools, reading their news papers (of course you still have chinese circulation or chinese food in China town, which will be discussed later - as in the comparison between the china town of chinese who wanted to settle down in new society permanently, and the china town of Malaysia, former are likened to be a "remembrance" of their root, later is just a facade). The Chinese in Europe too incorporated into the european culture fairly quickly, where they won't be satisfied until their english is rich of British Accent. They did not forget their root nontheless of being ethnic chinese/han, but in terms of lifestyle and routine, they've assimilated and integrated into the society they've migrated to. You see that in places like Japan, Korea, or Thailand too for that matter. 

However, this virtue of "Ru Xiang Sui Su" did not apply to southern chinese who've migrated to Malaya. This is simply because they never wanted to stay permanently.

Furthermore, the fact that our ancestors started Chinese school in early 1900, (first being Foon Yew High School in Johor) , started of Chinese Press (Kwong Wah Jit Poh, which is much earlier than Utusan) proved the irrebutable fact that our Ancestors WANTED to ensure that their next generation to be "well equipped" with the Chinese language and culture/customs, so that when they are back in China they would be able to adapt into the norms/culture in China easily. Chinese who migrated with the intention to permanently settled down in a foreign country, never started chinese school or chinese press in the scale that our ancestors did. Back then, Chinese school was not unified. You have Penang's "Fu Jian High School", which conducts it's lesson in Hokkien (currently, renamed "Penang Chinese Girl School/ Bin Hwa High School"). The name of the chinese schools also pretty much reflect on our ancestor's "reminder" of the fact that their presence in Malaya was temporary. you have "中华CHONG HWA". Chong Hua is the abbreviation of the "Chong hua/ tiong hua" race (not ethnic), which then is another rephase of the term 中土大园的华夏民族 (the Hua Xia (deepest root of the chinese) race from the main land ground). Contrary to popular believe, Chong Hua is not derived from China's Full Name "中华人民共和国“'s "Zhong hwa". in fact, both China's name, and CHinese School's name in Malaya derived from the first root of Chinese race (again, not ethnic Han), which is the "Main colossal Land's Hua Xia race 华夏 race). 

what was the reason that they then stayed permanently?

If you read my previous blog post of "bumiputra, for non-bumiputra" ----> Link www.facebook.com/taizeekin/posts/10151559295110306 you would have realized that they CAN'T go back to China, against their desire.

soon after they came down, the world war two started. japanese invaded China, and there were civil war in CHina between the Communist fraction and the Nationalist fraction. Fact that Dr Sun Yat Sen started off his revolutionism from Penang, before recapturing China from the last manchurian emperor shows how deep an affinity between the CHinese in Malaya and China (of course he got his later funding from alot of oversea chinese in europe and USA as well, but he started in Penang, Malaysia).

Our Ancestors had NO CHOICE to go back to china and reunite with their siblings, family and loved one. As soon as the war ends, Communist party defeated Nationalist party lead by Chiang Kai Sek, and practiced "Close Door Policy". the Whole china, like North Korea, was sealed. No one was to enter and no one was to leave (technically).

Malaysian ethnic Han/Chinese will have no choice, but to negotiate for a settlement plan. They GRIEVE and MOURNE over the fact that they could no longer go back and reunite with their family in mainland China. But settlement in Malaya, was never meant to be perpetually. That's why they actually agreed to alot of terms that were seemingly compromising meritocracy on their part, but INSIST on venacular education. (read my previous blog above for an understanding about citizenship en mass). Venacular education, is the ONLY way they can ensure that their descendant like you and me, would be able to converse in our native mother tongue used in China, so that we could adapt the China's society when we're back.

The GRIEVANCE and MOURNING were then inscribed in our blood, and as a matter of fact, in the Federal Constitution right to vernacular education was guarenteed as a result of the "great trade off". the native nusantarian had no problem giving citizenship to assimilated Chinese/Indian/Europeans as long as they do not withhold their loyalty to their country of origin. Much to the malay's dismay, the chinese back then had almost all loyalty, in my humble opinion to China. Those who choose to assimilate would then be known as "peranakans", who speaks and behave like native nusantarian. the nusantarian would treat them as part of them. But because of the technical definition of them being "Chinese", they were bound by the faith of the 1st Generation Chinese Migrant unfortunately. The Seranis (eurasians) were not included in the "CHinese/INdian" package deal in the constitution. they assimiliated into the Nusantarian culture and was accepted. Again if you want to attack on this point, do read my previous blog first (Bumiputra, for non-bumiputra ---> www.facebook.com/taizeekin/posts/10151559295110306 )

Therefore It's suffice to say that Our ancestors, who wanted to prepare their next generation to go back in their stead (they couldn't because of the close door policy and world war two), instilled in our blood the "Legacy" of mandarin, the very gateway language to go back to China.

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4.) Chinese School : To protect the 5000 years old culture and knowledge, or its just about the language as our Ancestor's legacy to become a gateway to go back to China?

I used to ask my friends from Chinese school, independent, UEC, or SMJK, on why would they go to Chinese School INstead of an ordinary National School.

i got 3 kinds of answers.

a.) The Chauvinistic answers

- Chauvinist (沙文主义） would tell me that it's our duty to protect the 5000 years old wisdom and culture. thats why we have to send our children to chinese school.

what these chauvinists failed to convince me, is how going to chinese school would ensure that they would protect the 5000 years old history, culture and knowledge?

- I asked them, do you know the "Si Shu Wu Jing (四书五经）, the four main literature and 5 great mantras of the chinese. They couldn't even quote me the title of the 9 most important literature work of the chinese literature.

- I asked them, do you know the different school of thoughts between the confusionism 儒家思想, taoism 道家思想，or Mahayanian Buddhism 大乘佛理. they couldn't even distuingshih religion rituals and philosophical ideology behind the Chinese Culture-based religion

- I asked them, of the 4 great dishes in Chinese Culture, 四大名菜，京菜，粤菜，闽菜，and 川菜 (Beijing culinery culture, Cantonese culinery culture, Fu Jian culniery culture, and sichuan culinery culture) , how many dishes can they name? they couldn't even name ONE.

- I asked them, do you know the different between our Ethnic Han's tranditional costume, the HAN FU (汉服） and the Manchurian Bannerman's CHEONG SAM/ KEI PO （长衫， 旗袍，旗服) ? they thought that our traditional costume was Cheong Sam/ Kei fuk / Kei pou ), which was a disgrace to our ancestors. we were ethnic HAN with HAN surname like Tan, Lim, Chong, Teoh, but we called the Manchurian's costumes as our traditional costumes. Manchurians have surname like Yehonala, Nurhachi, Aisinjeoro. Not LIm, Tan, Chong. They didn't even know that.

Having said that, I , who camed from a Malay school, knew more about Chinese Culture, History, Wisdom and knowledge than them. 

their defence of chauvinism hence became obsolete, as you DON'T NEED Chinese school to defend the culture/knowledge of the 5000 years old wisdom.

b.) For the language, Economical reason since China is big.

That reason is even worse. Singapore has ZERO Chinese School, but mandated everyone to brush up their mother tongue. Singaporean ethnic chinese ended up speaking better Mandarin than Malaysian ethnic CHinese/Han. THey didn't even need Chinese school for that?

If Mandarin is there for economical and practical reason, they SHOULD acknowledge that and propogate mandarin's learning through the right way. Not the chauvinistic way. I went to Malay school, but took up mandarin all the way to SPM, ended up knowing more about mandarin the language, and Chinese culture than many of the Chinese School graduates. 

c.) Don't Know, just follow my parent's wish

That is the most dangerous part. This is exactly the very reason many chinese are living in our ancestors' legacy of Grieving and Mourning over the fact that they COULDn"T go BACK to china, and to make sure that their descendant are at least well equipped with the language so that when they eventually go back to CHINA they would be able to adopt at least in terms of language.

Chinese Education, is different from Chinese Education system. I think it is important for people of every ethnic origin to keep trace of their cultural route including language.

But we MUST not create an Education system purely to accomodate that aspect. Our Ancestors had valid reason to create a separate education system for chinese, for the very reason to prepare themselves and their next generation to Go Back and adapt to CHina. but now that we are permanently settled down in Malaysia, we should defend our mother tongue as a "language to trace our root", but not a SEPARATE SYSTEM altogether that would alienate a racial group from another throughout their growing time.

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5.) China Premier Zhou En Lai's visit

in the 70s, when China ended it's close door policy and begin to build foreign ties, Zhou En Lai visited Malaysia. He then made a statement, asking Malaysian Chinese to Swear our loyalty to Malaysia, to our King the Yang Dipertuan Agong.

That puts an END to our grievance and despair of our ancestors, in an abrupt way. No more going back to CHina. CHINA closed it's door to them.

Instead of moving on and , like every other chinese around the world, to assimilate and integrate, our second generation ancestors were very CONFUSED. their affinity to Chinese school system is now changed, from initially being an affinity to mainland china, to purely the school system. It's like , I am an Alumni from Chong Hwa school, and i would NOT let it be replaced/closed. There are 1297 Chinese school in Malaysia, and every each of these schools have alumnis who would, for the sake of their affinity to the school per se, defend and justify their existence.

It soon became and issue of "Quality of Education".

Chinese School was preferred, in the modern context, mostly because of their quality. I have people telling me, Chinese School has better teacher and better quality, thats why we send our kids there.

Therefore it's imperative that we do not hide under the facade and hypocrisy of "Defending 5000 years old culture", and admit that the reason they go to chinese school is because of practical/economical/and quality consideration.

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6.) Chinese's ability and willingness to adapt.

The Chinese, in fact, are among those who are most willing to adapt and modify our culture to intergrate with another culture that we look "highly" too. (of course, keeping a trace of our ethnic han route)

How many Chinese couples wear our traditional Han Fu costume during weddings. westernized, no?

Why many Chinese would adopt "Christian" name (NOT western, i am talking about name like Michael, Kelvin, Joseph, which are CHRISTIAN name) despite not being christians, and fact that it's very foreign to Chinese culture? of course they keep their enthic HAN route by keeping the surname/given name.

Why so many Chinese are willing to modify our offerings to the Deities? instead of candle light, many are now replaced with, hmn... red bulbs? 

Talk about food, do you know that many of the SO CALLED Chinese food like Hokkien Mee, Bak Kut Teh, Hainam Chicken rice, can NEVER be found in Hokkien, or Hainam China? it's a modification and adaptation to the South East Asian CHINESE taste and preference. If you can modify most of the important cultures, it means you are flexible!

Chinese has a fairly flexible mode to adapt. 

fact that the reason Chinese refuse to adapt to the Native nusantarian culture and behaviour, is very worrying. That's the root of Racism, sparked by FAKE chinese chauvinism.

have you seen a Zikri Tan Boon Hook? or Fatimah Ng Siew Lai? ok lets try with malay names instead of Islamic /arabic/persian name. how about Mawar Liew Mei Siew? or Delima Ong Mai Ling? no? you see more Christophers, Kelvins, Michaels (no offence to many of my friends who've adopted christians name) than ever.

Why did we fail to adapt to the native customes and culture is something that we have to ponder upon. i WOULD NOT spell the words out here and risk being labelled a "traitor to the race" like what Emeritus Professor Tan Sri Khoo Kay Kim has been treated rudely by the ignorant chauvinists.

For my Chinese Friends who speaks hokkien.

How do you call a Malay person in Hokkien? HUANNA 蕃仔 ? please use baidu.com to find out what that really means. it's a disgrace and i felt ashamed.

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7.) China Town

Have you been to the China Town in US big sities, and also London's CHina Town? the China town in Western Countries are VERY chinese. It serves as a "remembraces" and "traces" of the Chinese origin for the migrants, as well as , for economical purposes sell off the unique chineseness to the foreigners. Most Chinese migrants in these country, who're well assimilated in their respective native culture, would from time to time, visit China Town to remind themselve about their root, in the form of remembrances more than "embracing" them.

Have you been to the China Twon in Kuala LUmpur, and feel the sorry state of it even being duped as "china town"? There is NO NEED for a China Town in Malaysia. most town in Malaysia is China Town. Chinese bill boards, Chinese advertorials, Chinese signboards etc. Why is there a need for a "CHINATOWN" anymore? any Street in Penang or Certain street in KL/ Serdang/Puchong could well beat London's China town as a more "china" china town.

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8.) Malaysian First, or CHinese First?

Funny enough, If you ask that question, Many Ethnic Han Chinese Malaysian would answer you that they are Malaysian first, and Chinese second, without KNOWING what it means to be Malaysian first.

(Caution, if you are a URBAN BANANA, this does not applies to you. according to cense report, there are only 9% of you existing. rest 91% are Chinese educated ) You wake up every morning and watch TVBS Asia, pheonix channel, CCTV4, or hua hee tai. Shows that 80% of other Malaysians who are not chinese will never watch. Tune in to 988, myFM, aiFM, OneFM, channels that 80% of Malaysians don't understand and will never listen to. You reach your office, open up SinChew, NanYang, GwongMing, KwongWah, China Press, Oriental daily, something that only 80% of Malaysians CANNOT understand. you MIGHT have lunch with your malay/indian colleagues, and chat about life and work. once you go home from work, you talk to your family, children in Mandarin, a language that 80% of Malaysians CANNOT speak or understand. before you sleep, you go to facebook and scroll through. You post among your friends, whom 80% came from your ethnic. 

in your daily routine, you are only a MALAYSIAN for 20%, but Chinese 80%. and you call yourself a MALAYSIAN FIRST? hmn... then perhaps, you could tell me how would Chinese first or Malaysian first make a different to you? Lets not quote me example of "WHEN YOU ARE OVERSEA" because you know what, how long are you over sea? so you're only Malaysian first when you are oversea? hmnnn.

The goal of me posting this long post, is to ASK for the ethnic HAN chinese Malaysian, to really reconsider our stand on issues pertaining race. Stop being chauvinistic and start to integrate and assimilate, WITHOUT compromising your ethnic identity. CHinese in UK/ US/ Thailand all did that willingly. why can't we? it's our ancestors' teaching that we SHOULD do that. 

WAKE UP from our ancestors grievance and despair of not being able to go back to China. We are done with that. Let the grievance and despair follow our ancestors to their grave. Start rethinking about your stand as Malaysian.

Please INTEGRATE and ASSIMILATE into the native culture, and OF COURSE , keep mandarin as a language that would trace your ethnic origin. NOT THE OTHER WAY round or you are still TRAPPED in our ancestor's grievance.

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P/s I will write another post on HOW Mandarin, a dialect of the northerner, KILLS OFF our mother tongue (which is our dialect). Mother tongue for Chinese is different, it's not the language, but the dialect that our ancestors used. Do you know that great poet LI BAI 李白 wrote his poem in HE BEI dialect, which is the current "Hokkien Language", and the HE BEI dialect was the OFFICIAL language used in TANG dynasty royal palace and court? and there you think everyone in the movie speaks mandarin it must be the spoken language back then. MANDARIN is killing off your mother tonger. THe language is called HAN language 汉语。mandarin, (formerly 官语，（language of the aristocrats), now 普通话 putong hua, 华语 huayu) is MERELY a dialect of the northener. Chinese language is HANYU + your DIALECT. NOT Hanyu + MANDARIN. 

that i will discuss in another post.

I further dedicate this post to Joan Lai, Wayne Teo, Jeffrey Foh, and every Chinese Malaysian who thinks that we MUST learn how to integrate into the native Malaysian culture.

Regards

TAI ZEE KIN

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